The sages were at first led to violent dispute amongst themselves, but their anger was soon directed against shiva, and they endeavored to destroy him by means of incantations. A fierce tiger was created in sacrificial fires, and rushed upon him; but smiling gently, he seized it and, with the nail of his little finger, stripped off its skin, and wrapped it about himself like a silken cloth. Undiscouraged by failure, the sages renewed their offerings, and produced a monstrous serpent, which however shiva seized and wreathed about his neck like a garland.
Then he began to dance; but there rushed upon him a last monster in the shape of a malignant dwarf. Upon him the god pressed the tip of his foot, and broke the creature's back, so that it writhed upon the ground; and so, his last foe prostrate, shiva resumed the dance. To understand the concept of nataraja we have to understand the idea of dance itself.
Like yoga, dance induces trance, ecstasy and the experience of the divine. In india consequently, dance has flourished side by side with the terrific austerities of the meditation grove fasting, absolute introversion etc. Shiva, therefore, the arch-yogi of the gods, is necessarily also the master of the dance. Shiva nataraja was first represented thus in a beautiful series of south indian bronzes dating from the tenth and twelfth centuries a. In these images, nataraja dances with his right foot supported by a crouching figure and his left foot elegantly raised.
A cobra uncoils from his lower right forearm, and the crescent moon and a skull are on his crest. He dances within an arch of flames. This dance is called the dance of bliss (anandatandava). The most common figures depict a four-armed shiva.These multiple arms represent the four cardinal directions. Each hand either holds an object or makes a specific mudra (gesture). The upper right hand holds a hour-glass drum which is a symbol of creation. It is beating the pulse of the universe.
The drum also provides the music that accompanies shiva's dance. It represents sound as the first element in an unfolding universe, for sound is the first and most pervasive of the elements. The story goes that when shiva granted the boon of wisdom to the ignorant panini (the great sanskrit grammarian), the sound of the drum encapsulated the whole of sanskrit grammar. The first verse of panini's grammar is in fact called shiva sutra. The hour-glass drum also represents the male and female vital principles; two triangles penetrate each other to form a hexagon.
When they part, the universe also dissolves. 25 inch x 21.0 inch x 8.0 inch.